Have you ever wondered what it is like to be an immigrant? Or what it's like to be called something you really don't want to be? There are people who are called things they refuse to be. There are even people who know the ways of a new world but are still discriminated against, just because they look different. In this graphic novel, a boy named Jin Wang who was born in the US is discriminated against due to his appearance. This behavior caused him to want to change his identity. Similarly, this novel includes a monkey who refuses to be called a monkey because he wants to be accepted as a god. Therefore, he goes to extreme measures to prove this. Along those lines, even a White boy named Danny wants to get rid of his Chinese roots because he feels embarrassed. He feels embarrassed by his own Chinese cousin Chin-Kee. Why should people have to change their identities for society? Has it really come to this? In American Born Chinese, Gene Luen Yang uses diction, graphics, and dialogue to portray an allegorical meaning. Yang uses diction to portray an allegorical meaning. While giving advice, the herbalist says, “It’s easy to become what you wish so as long as you are willing to forfeit your soul”.(29) This evidence demonstrates the use of diction. In the smooth speech bubble, the herbalist used forfeit specifically meaning to give up instead of a normal word because forfeiting gives it a deeper meaning than just being done or finished. This connects later when Jin tries
Could you take a guess and tell from what culture a person is from by just listening to their voice? Could you also tell by looking to their appearance; The way they dress, the color of their skin, facial features? What about the way they carry their selves? Just like “The Chinese in All of Us” by Richard Rodriguez where he explains that he feels connected to all the cultures around America, with its “culture, a sound, an accent, a walk.” (Rodriguez 730). It does not mean and require that you must look a certain way to belong to a certain culture.
Jin Wang was born in America but is also Chinese. He faces some difficulties with racism and stereotypes as he grows up. He just moved to a new school from San Francisco. The teacher introduces him to the class and says,” Class, I'd like us all to give a warm Mayflower Elementary welcome to your new friend and Classmate Jin Wang...He and his family recently moved to our neighborhood all the way from China!”(30). Jin has this look on his face of annoyance. Like, did she actually say this. She is too ignorant to ask so she just assumed that since he is Chinese, that he must be from China. He was born in America. This just shows how ignorant people are about other cultures. It makes it even harder to fit in if people don't even care where you're from and just make assumptions. Jin now experiences this first hand. He tries so hard to fit in and be normal. He goes as far as changing his hair to match the guys hair that Amelia likes. When he isn't noticed as much he wants to become someone else, someone who will fit in. He wakes up in the morning a new person, as he has transformed into someone he is not, he thinks to himself,”A new face deserved a new name. I decided to call myself...Danny”(198). He changed his race he didn't like his heritage and cultures so much
It doesn’t matter what kind of ethnicity you are, or how you were brought up. Everyone is deeply rooted in their own culture. “Culture” has a different meaning to everyone. Comparing American culture to Chinese culture we will find many different meanings to the word “culture”. For example, we Americans are always looking for something bigger and better for our future, and the Chinese are content with a small reserved lifestyle with no intentions of changing it for something bigger. A culture is a way of life of a group of people-the behaviors, beliefs, values, and symbols that they accept, generally without thinking about them, and are passed along by communication and imitation from
The United States has always appeared to have had an unfair white American advantage. What instances of desire for superiority took place in America? The Slavery Era is an example of how white people alienated the rights of African Americans and other ethnic groups including the Irish. Americans oppressed, belittled, and alienated the rights of African Americans in many ways. African Americans were property to white Americans in the early slavery years. African Americans were often beaten and even murdered. Whites saw African Americans as inferior, so they treated them as such. This is a prime example of unethical and immoral actions that white Americans took to ensure their own power and superiority. Americans ensured their advantage in free
An author's cultural background can play a large part in the authors writing. Amy Tan, a Chinese-American woman, uses the cultural values of Chinese women in American culture in her novel, The Joy Luck Club. These cultural values shape the outcome of The Joy Luck Club. The two cultural value systems create conflict between the characters.
Stories and stereotypes make many people want to change themselves negatively and assimilate just to fit in with society. As time passes, society’s stereotypes for how people of each race should be, which race is more dominant than others, and which race you should be, all play a role in impacting someone’s self-esteem and their insecurities. This is portrayed through Jin Wang, a main character in Gene Luen Yang’s “American Born Chinese” when Jin Wang thinks his crush, Amelia, he instantly becomes happy. But then he thinks about Greg and Amelia together and gets mad. He finally zooms into Greg’s blond hair. The next day he goes to school with the same hairstyle. The hair symbolizes Greg’s all American identity because the stereotypical American is portrayed with blond hair and blue eyes. To Jin Wang, this hair symbolizes what he wants to be, so he changed his hair to an “American” hairstyle to get Amelia to like him. Due to stereotypes about how Americans are suppose to look like, Jin Wang feels insecure about himself and wants to change his identity and himself as well to assimilate into American culture and stereotypes. These stereotypes and the Anti-Asian stereotypes impact Jin Wang greatly and make him hate himself as well as his background and where he came from because he believes that in order to be AMerica, you have to be white. Another way that this is portrayed is from a personal experience I had as a kid. Growing up as an Asian kid in America, I didn’t really know
The Chinese Experience records the history of the Chinese in the United States. The three-part documentary shows how the first arrivals from China, their descendants, and recent immigrants have “become American.” It is a story about identity and belonging that is relative to all Americans. The documentary is divided into three programs, each with a focus on a particular time in history. Program 1 describes the first arrivals from China, beginning in the early 1800’s and ending in 1882, the year Congress passed the first Chinese exclusion act. Program 2, which details the years of exclusion and the way they shaped and distorted Chinese American
Beginning in the late 19th century and continuing to the early 20th century, many Chinese families struggled to gain social, economic, and educational stature in both China and the United States. In the book, A Transnational History of a Chinese Family, by Haiming Liu, we learn about the Chang family rooted in Kaiping County, China, who unlike many typical Chinese families’ exemplified hard-work and strong cultural values allowing them to pursue an exceptional Chinese-American lifestyle. Even with immigration laws preventing Chinese laborers and citizens to enter unless maintaining merchant status, Yitang and Sam Chang managed to sponsor approximately 40 relatives to the states with their businesses in herbalist
For instance, Jin is alienated due to the sole fact of his appearance, which happens to be different from the rest of the class. Moreover, Jin’s roots create assumptions, or stereotypes, rather. As stated earlier, his classmates thought he ate digs because he was Asian, resulting because of his appearance. When acting as Danny, he was not suspected for being Asian, because he looked like the typical American kid, but when Chin-Knee came he detailed Chinese stereotypes so humorously that Danny was made fun of because of his cousin, another form of racism. For example, Danny had to switch schools because he was made fun of so much, and he stated, “By the time he leaves, no one thinks of me as Danny anymore. I’m Chin-Knee’s cousin”(127). This statement shows how bad Chin-Knee has an effect on Danny and his social life. He is constantly degraded with guffaws about China and his cousin, and despite Danny’s American roots, he is faced with racism because of his cousin. Therefore, race really is the problem, for Danny is ostracized about Chinese culture, and Jin is ostracized because of his
Hua Hsu is the author of “The End of White America’” and also teaches in the English Department at Vassar College. He’s known for writing about music, sports and culture. Many of his articles have appeared in magazines such as The Village Voice, The Boston Globe, The Atlantic and The New York Times.
All women are too sensitive! All Mexicans are illegal immigrants! If you’re from the South, then you are ignorant! Most people have heard at least one of these stereotypes pertaining to a certain group. Some people believe them whilst others do not. American Born Chinese illustrates three stories depicting the custom of stereotypes surrounding society: “The Monkey King”, the story of Monkey King’s thirst for infinite power, and his quest for atonement; “Jin Wang”, the story an awkward boy who tries to “fit in” the community around from but constantly fails; and “Danny”, the story about a high schooler who feels uncomfortable by his stereotypically negative Chinese cousin Chin-Kee. In this day-and-age, stereotypes are what bring people
The focus of our group project is on Chinese Americans. We studied various aspects of their lives and the preservation of their culture in America. The Chinese American population is continually growing. In fact, in 1990, they were the largest group of Asians in the United States (Min 58). But living in America and adjusting to a new way of life is not easy. Many Chinese Americans have faced and continue to face much conflict between their Chinese and American identities. But many times, as they adapt to this new life, they are also able to preserve their Chinese culture and identity through various ways. We studied these things through the viewing of a movie called Joy Luck Club,
Studying Chinese sounds hard and I bet it made this book so much more interesting. The Chinese symbols on each page they were numbers or were they something else? I didn’t realize the Monkey King was a beloved folk figure in the Chinese culture. That is so interesting your cultural background probably helped you understand the story and when you read it you probably had a different prospect than me. I read the book and thought the Monkey King part didn’t make sense
The Strange Tales from a Chinese Studio, collected and put into text by Chinese scholar Pu Songling, is a collection of tales of mostly alchemic, supernatural, and paranormal nature. One of the common threads that runs through the collection is that of the sexual encounters and sexual relations between people, people and creatures, and people and supernatural beings. These stories deal with the subject of sexual indulgence, and clearly connote sex as a negative and dangerous aspect of human desires. Stir-Fry, the last story in Strange Tales, however, forcefully deviates from that trend of the perception of sexual desire. In Stir-Fry, Pu glides over the topic of the dildo and treats it as if it were just any normal other object that would be ridiculous to cook and serve guests at dinner. A scholar’s sexual desires are no less strange than the tales of sex in stories such as “The Fornicating Dog,” “The Painted Skin,” “Snake Island,” and especially “Lotus Fragrance.” The sexual nature of the toy Pu ignores completely, and he enforces the idea that sexual desires or encounters are not as strange or taboo as Pu himself makes them out to be in his earlier stories in the Strange Tales collection.
Traditional Chinese customs are described in great detail in Amy Tan's books. This rich culture adds interesting and mesmerizing detail to the intricate stories of both The Joy Luck Club and The Kitchen God's Wife.