Clausewitz
Clausewitz advocates attacking enemy “schwerpunkt” or centers of gravity. How does this compare with Sun Tzu’s prioritization for attacking important elements of national power? Which theorist provides the most useful guidance for determining the object of a strategy or strategies?
Introduction
Clausewitz’s attack of enemy centers of gravity and Sun Tzu’s prioritization of attack of important elements of national power provide contrasting approaches to the development of effective strategy. These contrasts are reflections of each author’s perspective on how war should be waged, the proper use of force, their definitions of the ideal victory and how best to achieve that victory as well as their methodologies,
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It is here that the critical strategic objective must be found. Combining this perspective with scientific metaphors, he states that in keeping “…the dominant characteristics of both belligerents in mind. Out of these characteristics a certain center of gravity develops, the hub of all power and movement, on which everything depends. That is the point against which all our energies should be directed.” (Clausewitz, p. 595-596) By disrupting this center of gravity, the enemy is thrown off balance and if not allowed to recover, will, according to Clausewitz, eventually succumb.
Clausewitz’s Center of Gravity
In keeping with his focus on the military aspects of war, Clausewitz defines the enemy’s center of gravity as the enemy army. He supports this with historical reference to such great military commanders as Alexander, Gustavus Adolphus, Charles XII and Frederick the Great. Clausewitz states, “If the army had been destroyed, they would all have gone down in history as failures.” (Clausewitz, p. 596) Though he acknowledges other centers of gravity, such as the enemy’s capital and his principal allies, “…the defeat and destruction of his fighting force remains the best way to begin.” (Clausewitz, p. 596)
If victory, according to Clausewitz is achieved through a military defeat of the enemy’s army, then the instruments of that defeat, adhering to his argument, must be military means.
Nicolo Machiavelli’s The Prince and Sun Tzu’s The Art of War both both provide directions for leadership with similar goals. The Prince is primarily geared towards providing valuable information about how a ruler of many principalities may govern different populations and acquire new lands. The Art of War provides us with a schematic of the optimal path to victory. This book is instead directed towards generals of powerful militaries with only the goal of winning. Concepts such as Machiavelli’s view of destruction will be contrasted with Sun Tzu’s victory-oriented argument for taking whole and several of their other ideas will be compared. Although Machiavelli and Sun Tzu have different intended audiences, many of their ancient tactics can
Much confusion has arisen from misinterpretation of Clausewitz’s discussions on Schwerpunkt or “center of gravity”. Many students of military theory interpret Clausewitz’s ideas through their own historical perspectives. For example, military officers tend to confuse military objectives for centers of gravity, assuming physical objects such as ships or cities are the source of a countries power. While these objects may provide tactical advantages, true power arises from the critical strengths possessed by a country, be they political, diplomatic, military, or informational. The Argentinean military junta made similar mistakes during their invasion of the Falklands. Without fully understanding the source of British power in the region,
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This essay will explore the influences of Sun Tzu in the Second World War. Sun Tzu (544 – 496 BC) was a Chinese general and strategist in times of the Zhou dynasty. His techniques, even today are highly respected. The teachings of Sun Tzu were used not only in Asia and Europe but have also been applied today by the western society.
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These politics do not have to be just foreign or international politics, but also domestic politics. To achieve these objectives, Clausewitz believed in two levels of war: strategic and tactical (Echevarria, 1995). One must also remember that Clausewitz did not believe war could be down to a science, it is far too diverse and unpredictable. He was a strong believer that a theory is an explanation, not a solution. In “On War” Clausewitz states, "the primary purpose of any theory is to clarify concepts and ideas that have become confused and entangled” (Clausewitz, 1832). His theory harps on this idea that if conflict of politics reaches an emotional high, organized violence can breakout. Clausewitz’s theory today is taught with “policy” and “politics” as interchangeable components. However, Clausewitz created his theory based around a dual meaning. He believed war could lose sight of its policy aims, but war could never escape politics. On this basis, he combined three forces into one, which is referred to as ‘wondrous trinity’ (Echevarría 1995).
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