In Sir Gawain and the Green Knight pagan and Christian symbols are scattered throughout the poem. The cultural duality is represented through characters and objects in the poem. The duality is a result of a shift from pagan to Christian religion at the time. The holly and the oak, Sir Bertilak and the Green Knight, and Sir Gawain’s shield are some of the ways cultural duality are illustrated in the poem. The holly and the oak in the poem have culture significance in both pagan and Christian cultures. In Sir Gawain and the Green Knight the poet observes, “But in one hand he carried a holly-branch/ Into a dense forest, wondrously wild:/ Of massive grey oaks, hundreds growing together:/” (206,741,743). In pagan culture the holly represents the waning year when summer starts to turn to fall and winter, while the oak represents the waxing year when winter turns to spring and summer. The oak is a symbol of the wild …show more content…
In Sir Gawain and the Green Knight the poet describes the shield: “With the pentangle painted on it in pure gold./ That the mild Queen of Heaven found in her child./ Her image depicted on the inside of his shield,” (620,647,649). The pentangle, five-pointed star, that is on the front of Sir Gawain’s shield is a symbol commonly associated with pagan culture. The Pythagoreans used it to represent perfection, the Sumerians used it to represent the five known planets, to the Greeks it represents the goddess of the underworld. There are many other cultures that use that pentagram to represent aspects of their culture. The pentagram is representing the pagan culture while the Queen of Heaven on the inside of the shield represents the Christian culture. The queen of heaven is another name for the Virgin Mary. Mary is on the back of the shield with the pentagram on the front. The shield is a perfect representation of the cultural duality because it has both pagan and Christian symbols upon
Society expects ultimate perfection of all people. Due to this people are pressured to act a certain way that they would otherwise not act. The journey of obtaining perfection and maintaining it leads to success and failure. But what is considered failing while trying to become a different person? This topic is addressed in the poem, Sir Gawain and the Green Knight, written by Pearl Poet. The main character Sir Gawain finds himself on a journey that will test his knightly integrity and the true nature of his personality. Sir Gawain fails his quest when he responds to the challenge in an aggressive way; by doing so he shows his lack of concern for human life, he fails to uphold his agreement with Lord Bertilak, and succumbs to fear when the
The topic of spirituality, divinity and otherworldly phenomena is quite common in medieval literature and there is a multitude of contexts, in which these topics are addressed. The protagonists of those texts find themselves in a balancing act between the secular world and a supernatural world, where they need to overcome struggles to master the difficulties of their worlds’ dualisms. Be it an otherworld of fairies or the christian hereafter, those worlds and the mundane conducts often influence each other reciprocally in the stories of medieval literature.
A close reading of the Sir Gawain and the Green Knight reveals a very antifeminist view. The poem, told in four parts, tells of common medieval folklore. The stories seem to be of different plotlines, but start to intersect in interesting ways – that is, the character of Morgan Le Fay begins to frame the stories together. The half-sister of King Arthur, she holds intense hatred for her half-brother and his court. It is her thirst for the downfall of Camelot that makes this character infamous, and, surprisingly, her success and the strength of her ability that give a bad name to women. Through the examination of Morgan Le Fay’s character, it is clear that a successful woman is always an illusion.
Sir Gawain and the Green Knight is one of the most intriguing Middle English chivalric romances known today. The poem is a delicately written balancing act between two cultures, clashing in a time of unease between the religion of tradition, (paganism) and the new religion, (Christianity). The poem is also one of the best known Arthurian tales, with its plot combining two types of folklore patterns, the beheading game and the exchange of winnings. The Green Knight is interpreted by many as a representation of the Green Man of folklore and by others as an allusion to Christ. The story is told in stanzas of alliterative verse, ending in a bob and wheel. Sir Gawain and the Green Knight is an important poem in the Middle English romance genre, because it involves all the typical plot progression of a hero who goes on a quest to prove himself. Yet what sets Sir Gawain apart from heroes of lore is his inability to finish his quest. The aspect which makes Sir Gawain and the Green Knight different is Sir Gawain’s failure. Sir Gawain and the Green Knight is a perfect example of the struggle between enduring Paganism and newfound Christianity.
Sir Gawain and the Green Knight is a very wonderful story that has many symbols that have an important meaning and lesson to it. Sir Gawain and The Green Knight is written anonymously. This story is very unique in every way because some of the circumstances and games are very different compared to how some people see them today. There are many symbols that are embedded into this story. Items that seem simple and irrelevant in real life are important in the story and embrace special lessons. The green belt, nature and the color green are important symbols in the story.
During the fourth chapter of Sir Gawain and the Green Knight, the journey towards the Green Chapel commences. Sir Gawain is escorted by a member of the Red Manor, who gives the knight a heed of warning. The escort offers advice to not travel to the Green Chapel, and if he chose this path, the escort would not tell of his fleeing. Sir Gawain thanks the escort for his warning but tells him that he has to keep his word, otherwise he would become a coward.
Throughout history, archetypes have become increasingly common. In the medieval, chivalrous, romance narrative poem Sir Gawain and the Green Knight, archetypes are heavily displayed, particularly in the character of the Green Knight- who holds several archetypal roles himself. The Green Knight performs the most crucial archetypal roles in the reading and he plays a pivotal part in perfecting of the hero’s--Gawain’s--moral development and revealing some significant changes that occur in the hero’s character.
In Borroff Howes's, Sir Gawain and the Green Knight, ambiguity is a major theme referring to something having multiple meanings leaving it up the readers to interpret the story in different ways. Ambiguity is used to look at the different views of the problem, leaving them mysterious and able to ponder, like the relationship between the pentangle and the green girdle. The pentangle is used throughout the story as a shield for Gawain in his journey until it is replaced by the green girdle. Does this show similarity or difference? The writer leaves this up to the reader to decide. In the poem Sir Gawain and the Green Knight, the relationship between the pentangle and the green girdle help signify one of the core ambiguities helping to show the poem's multiple meanings.
“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.
Contained within the stories relating to Arthur and Gawain and the Green Knight, symbolism and allegories are incorporated throughout the poems. These two types of literary tools are used to contribute to a deeper and more complex significance to the stories plot. Regarding allegories for human nature within the texts, there are an abundance of them that may be interpreted. Even the Green Knight himself can be clarified. The Green Knights green color can either be seen as nature-associated or may be seen as foreign or alien-like. This type of interpretation may create a readers expectations of a character.
According to Christopher Reeve, “a hero is an ordinary individual who finds the strength to persevere and endure in spite of overwhelming obstacles.” In today’s culture, the hero is frequently depicted as a knight in shining armor, an image that originates from age-old literature such as the fourteenth-century Sir Gawain and the Green Knight. In such literary works, the heroic knight has several virtuosic character traits: friendship, chastity, generosity, courtesy, and piety; however, he must also endure a quest in which his virtues are tested. In Sir Gawain and the Green Knight, three obstacles challenge the hero Gawain’s morals, including the Green Knight, the seductress, and the threat of death, leading to a further maturity of
Sir Gawain and the Green Knight is a medieval poem by an unknown author, written in Middle English in the 14th century. This poem is uncanny to most poems about heroism and knightly quests as it doesn’t follow the complete circle seen in other heroism tales. This poem is different to all the rest as it shows human weaknesses as well as strengths which disturbs the myth of the perfect knight, or the faultless hero. The author uses symbolism as a literary device in Sir Gawain and the Green Knight to give the plot a deeper and more significant meaning. Symbolism is used to emphasise the difference of this heroism story against others and therefore symbolism is of great importance in this poem. The importance of the following symbols will be
The language of symbols plays a major role in medieval poetry “Sir Gawain and the Green Knight” is no exception. The use of symbolism gives a writer the ability to draw important connections between items in their story and the audience. The poet behind “Sir Gawain and the Green Knight” gives the reader a detailed description of the pentagram, his most important symbol, in order to form the key understanding of this poem. The narrator compares knightly ideals such as integrity, focus, and strength with the reality of Gawain’s life. The focus of this poet is to educate the public and to remind the reader that virtues are necessary in order to create a functioning society. By introducing the pentagram, the author of “Sir Gawain and the Green Knight dehumanize Gawain in order to teach others the negative effects of turning from your virtues.
Sir Gawain and the Green Knight is a wonderful example of how context can change the way a story is accepted and interpreted. In the time of this poem, there was power in the idea that Gawain blundered and was not perfect. And this imperfection showed his subservient nature to God and his court, further instilling his heroic characteristics. However, in today's society, perfection is idealized; therefore, Gawain’s mistakes allude to him being less of a hero and in a greater sense a regular human.
. Sir Gawain and the Green Knight, trans. Marie Borroff, ed by Marie Borroff and Laura L. Howes. (New York, NY: Norton & Company, 2010), (4.2390-394).