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Home  »  English Prose  »  John Gibson Lockhart (1794–1854)

Henry Craik, ed. English Prose. 1916.
Vol. I. Fourteenth to Sixteenth Century

Burns in Edinburgh

John Gibson Lockhart (1794–1854)

From Life of Burns

BUT to pass from these trifles—it needs no effort of imagination to conceive what the sensations of an isolated set of scholars, almost all either clergymen or professors, must have been in the presence of this big-boned, black-browed, brawny stranger, with his great flashing eyes, who, having forced his way among them from the plough-tail at a single stride, manifested in the whole strain of his bearing and conversation, a most thorough conviction that, in a society of the most eminent men of his nation, he was exactly where he was entitled to be; hardly deigned to flatter them by exhibiting even an occasional symptom of being flattered by their notice: by turns calmly measured himself against the most cultivated understandings of his time in discussion; overpowered the bon mots of the most celebrated convivialists by broad floods of merriment, impregnated with all the burning life of genius; astounded bosoms habitually enveloped in the thrice-piled folds of social reserve, by compelling them to tremble—nay, to tremble visibly—beneath the fearless touch of natural pathos; and all this without indicating the smallest willingness to be ranked among those professional ministers of excitement, who are content to be paid in money and smiles for doing what the spectators and auditors would be ashamed of doing in their own persons, even if they had the power of doing it; and—last and probably worst of all—who was known to be in the habit of enlivening societies which they would have scorned to approach, still more frequently than their own, with eloquence no less magnificent; with wit in all likelihood still more daring; often enough, as the superiors whom he fronted without alarm might have guessed from the beginning, and had ere long no occasion to guess, with wit pointed at themselves.

The lawyers of Edinburgh, in whose wider circles Burns figured at his outset, with at least as much success as among the professional literati, were a very different race of men from these; they would neither, I take it, have pardoned rudeness, nor been alarmed by wit. But being, in those days, with scarcely an exception, members of the landed aristocracy of the country, and forming by far the most influential body, as indeed they still do, in the society of Scotland, they were, perhaps, as proud a set of men as ever enjoyed the tranquil pleasures of unquestioned superiority. What their haughtiness, as a body, was, may be guessed, when we know that inferior birth was reckoned a fair and legitimate ground for excluding any man from the bar. In one remarkable instance, about this very time, a man of very extraordinary talents and accomplishments was chiefly opposed in a long and painful struggle for admission, and, in reality, for no reasons but those I have been alluding to, by gentlemen who, in the sequel stood at the very head of the Whig party in Edinburgh; and the same aristocratical prejudice has, within the memory of the present generation, kept more persons of eminent qualifications in the background, for a season, than any English reader would easily believe. To this body belonged nineteen out of twenty of those patricians, whose stateliness Burns so long remembered and so bitterly resented. It might, perhaps, have been well for him had stateliness been the worst fault of their manners. Wine-bibbing appears to be in most regions a favourite indulgence with those whose brains and lungs are subjected to the severe exercises of legal study and forensic practice. To this day, more traces of these old habits linger about the Inns of Court than in any other section of London. In Dublin and Edinburgh the barristers are even now eminently convivial bodies of men; but among the Scotch lawyers of the time of Burns the principle of jollity was indeed in its high and palmy state. He partook largely in those tavern scenes of audacious hilarity, which then soothed, as a matter of course, the arid labours of the northern noblesse de la robe—so they were called in Redgauntlet—and of which we are favoured with a specimen in the High Jinks chapter of Guy Mannering.