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Spiritual Light and Truth
By Johann Gottlieb Fichte (17621814)
H
Formerly we expressed ourselves in the following language:—“As when the breath of spring enlivens the air, the strong and fixed ice which but a few moments before imprisoned each atom within its own limits, and shut up each neighboring atom in similar isolation, now no longer holds nature in its rigid bondage, but flows forth in one free, animated, and glowing flood,—so does the spirit world ever flow at the breath of love, and is and abides in eternal communion with the mighty whole.” Let us now add:—“This atmosphere of the spirit world, this creating and combining element, is light—this originally; warmth, if it do not again exhale, but bear within itself an element of duration, is but the first manifestation of this light. In the darkness of mere earthly vision, all things stand divided from each other; each individual thing isolated by means of the cold and unillumined matter in which it is embraced. But in this darkness there is no unity. The light of religion arises!—and all things burst forth and rush towards each other in reciprocal order and dependence, and float on together as a united whole in the one eternal and all-embracing flood of light.
This light is mild, silent, refreshing, and wholesome to the eye. In the twilight of mere earthly vision the dim shapes which crowd in confusion around us are feared, and therefore hated. In the light of religion all things are pleasing, and shed around them calmness and peace. In it all unlovely shapes disappear, and all things float in the glowing ether of love. Not that man devotes himself to the high will of fate, which is unchangeable and unavoidable; in religion there is no fate, but only wisdom and goodness, to which man is not compelled to resign himself, but which embrace him with infinite love. In these contemplations in which we have been engaged, this joyful and friendly view ought to have spread itself over our own age, and over the whole earthly life of our race. The more closely this mild influence has embraced us, the deeper it has penetrated all our thoughts and aspirations,—in a word, the more we have attained to peace with the whole world, and joyful sympathy with every form of existence, the more sure may we be and the more confidently may we affirm, that our previous contemplations have belonged not to vacant but to true time.