C.D. Warner, et al., comp.
The Library of the World’s Best Literature. An Anthology in Thirty Volumes. 1917.

The Cavaliers

By Walter Bagehot (1826–1877)

WHAT historian has ever estimated the Cavalier character? There is Clarendon, the grave, rhetorical, decorous lawyer, piling words, congealing arguments; very stately, a little grim. There is Hume, the Scotch metaphysician, who has made out the best case for such people as never were, for a Charles who never died, for a Strafford who would never have been attainted; a saving, calculating North-countryman, fat, impassive, who lived on eightpence a day. What have these people to do with an enjoying English gentleman? It is easy for a doctrinaire to bear a post-mortem examination,—it is much the same whether he be alive or dead; but not so with those who live during their life, whose essence is existence, whose being is in animation. There seem to be some characters who are not made for history, as there are some who are not made for old age. A Cavalier is always young. The buoyant life arises before us, rich in hope, strong in vigor, irregular in action; men young and ardent, “framed in the prodigality of nature”; open to every enjoyment, alive to every passion, eager, impulsive; brave without discipline, noble without principle; prizing luxury, despising danger; capable of high sentiment, but in each of whom the

We see these men setting forth or assembling to defend their king or church, and we see it without surprise; a rich daring loves danger, a deep excitability likes excitement. If we look around us, we may see what is analogous: some say that the battle of the Alma was won by the “uneducated gentry”; the “uneducated gentry” would be Cavaliers now. The political sentiment is part of the character; the essence of Toryism is enjoyment. Talk of the ways of spreading a wholesome conservatism throughout this country! Give painful lectures, distribute weary tracts (and perhaps this is as well,—you may be able to give an argumentative answer to a few objections, you may diffuse a distinct notion of the dignified dullness of politics); but as far as communicating and establishing your creed are concerned, try a little pleasure. The way to keep up old customs is to enjoy old customs; the way to be satisfied with the present state of things is to enjoy that state of things. Over the “Cavalier” mind this world passes with a thrill of delight; there is an exaltation in a daily event, zest in the “regular thing,” joy at an old feast.

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